Holy Ghost Girl by Donna Johnson portrays the author’s experience growing up as part of the inner circle of a revivalist preacher.
The fall semester has now begun in earnest, which means that, in creative writing workshops, students will soon be turning in their first submissions. Whether they’re writing fiction or creative nonfiction, one of the most difficult aspects of a piece to talk about is setting. In drafts, it’s often boring, dragging down the story. Or it’s nonexistent (the dreaded white room story). Though these problems are common, advice for fixing them can be difficult to give. It’s not enough to say, “Cut some of it” or “You need a setting.”
This exercise, based on the memoir Holy Ghost Girl by Donna M. Johnson, shows how setting can be made meaningful and dramatic in any type of story, true or not. You can read the full excerpt here.
How the Story Works
One reason that setting often feels difficult to write is that the places we’re considering feel random, as though drawn from a hat of Places to Set a Scene. Sometimes, the solution is to find a place that the characters find meaningful. As real people, we travel through a variety of places every day, but all of us have a handful of places that feel like home, where we are our best or truest selves. Watch how Johnson sets up such a place in the first chapter of the memoir:
The tent waited for us, her canvas wings hovering over a field of stubble that sprouted rusty cans, A&P flyers, bits of glass bottles, and the rolling tatter of trash that migrated through town to settle in an empty lot just beyond the city limits. At dusk, the refuse receded, leaving only the tent, lighted from within, a long golden glow stretched out against a darkening sky. She gathered and sheltered us from a world that told us we were too poor, too white trash, too black, too uneducated, too much of everything that didn’t matter and not enough of anything that did. Society, or at least the respectable chunk of it, saw the tent and those of us who traveled with it as a freak show, a rolling asylum that hit town and stirred the local Holy Rollers, along with a few Baptists, Methodists, and even a Presbyterian or two, into a frenzy.
This passage establishes the tent as special in a couple of ways. First, it stresses how unremarkable the setting is: a field of trash at the edge of town. Yet that trash is appropriate because the people who gather there feel “too poor, too white trash, too black, too uneducated, too much of everything that didn’t matter and not enough of anything that did.” This is an example of characters finding meaning in the things that surround them. Real people do this all the time. They develop attachments to the places they live: small towns, big cities, flat plains, mountains, deserts, rainy places, blue states, and red states. In all likelihood, they didn’t consciously choose the place where they live. They were born there and stayed or arrived there out of some necessity. Yet they often appropriate aspects of the place as statements of personal character—the people who live here are good/hardworking/smart/real/whatever. This is exactly what Johnson is doing in this passage.
Secondly, the passage shows the people creating a space that demonstrates some quality about them: “At dusk, the refuse receded, leaving only the tent, lighted from within, a long golden glow stretched out against a darkening sky. She gathered and sheltered us…” It’s a cliché that you can learn a lot about people by stepping into their homes, and this passage reveals the truth in the cliché.
Once the memoir establishes the importance of the tent, it spends several paragraphs showing how the tent was put up, the effort and mechanics involved. Because the place matters, so does the upkeep of the place, and it’s in these passages that we learn crucial information about the people who gather there:
Local churches sent out volunteers, but most of the work was done by families who followed Brother Terrell from town to town, happy to do the Lord’s work for little more than a blessing and whatever Brother Terrell could afford to pass along to them. When he had extra money, they shared in it. He had a reputation as a generous man who “pinched the buffalo off every nickel” that passed through his hands. He employed only two to four “professional” tent men, a fraction of the number employed by organizations of a similar size. The number of employees remained the same over the years even as the size of the tents grew larger. “World’s largest tent. World smallest tent crew,” was the joke.
Because the tent is so central to the people’s identities, it’s also central to the story. One chapter begins with unwanted visitors to the tent (the Klan). Another chapter offers some children, including Johnson, the opportunity to escape from the tent for a while and swim in a local pool. In both scenes, the tension results from the changes to setting. The rules—the usual way of being—are upended, which produces a story to tell.
The Writing Exercise
Let’s create a meaningful space using Holy Ghost Girl by Donna Johnson as a model:
- Choose a character. It’s tempting to start with the setting itself, but unless you’re writing a story like Jack London’s “To Build a Fire” where setting is the entire point, the place is only as important as the character believes it to be. So, choose a character that you’ve already created, and let’s figure out what that character believes is important about the setting.
- Locate the character in his/her surroundings. Start with the general. Where does the character spend his/her time? Think about neighborhood, work, commute, church—the basic settings of our lives.
- Identify what is unremarkable about those surroundings. We tend to start with what is remarkable or unusual. But it’s often the case that people become inured to the peculiarities of where they live—they see them every day and take them for granted. Instead, try listing the things that the character sees or notices every day. What are the things that irritate the character about his/her setting?
- Let the character appropriate those aspects as personal qualities. Ironically, it’s the little, irritating things in our worlds that we often feel the most attachment to. Johnson writes about how the people who gathered in the tent identified with the trash strewn around them. Try writing a sentence that begins this way: “We were the kind of people” or “They were the kind of people” or “She was the kind of person who…” Can you connect that kind of people they are to those irritating, commonplace parts of their surroundings? Here’s an easy example of this: “We were the kind of people who didn’t need a lot of money.”
- Allow the character to create a personal space in those surroundings. In Johnson’s memoir, the worshippers construct a sacred place in the midst of the trash, and that place shines into the darkness. In other words, the place makes manifest the hidden, interior parts of the people who gather in it. People do this all the time. Sometimes we literally build shrines to the things that are closest to our hearts. Other times, we build dens or interior spaces that allow us to be our truest selves: they’re full of books or NFL gear or Precious Moments figurines. What shelter does your character build to protect against the elements—physical, emotional, and spiritual?
Good luck!